Wednesday, March 25, 2009

Another "Trouble Maker"...

Here's a great thought from Eric Ludy, author of The Bravehearted Gospel: The Truth Is Worth Fighting For, from his podcast for today (broadcast on Moody Radio):




Sadly, I think he's right on target. Nothing seems to rile an evangelical more these days than questioning whether what they are doing is Biblical. But questioning whether something is consistent with God's revealed will is something all true Christians are required to do... first in their own lives, and then also in their experience - especially in their local church.

Just a few things worth repeating from his post:

"There are a few things that are classified as out of bounds these days in modern Christianity and 'pulling an Elijah' is one of them.

It’s obvious that the Church is in the midst of a drought just like back in the days of 1 Kings chapter 18. But we don’t want to hear anything about our version of Christianity being the reason for this drought. We’ve been eating slim spiritual pickins for years in the church. The grand and epic Gospel has been trimmed down to a mere stump of Truth. We’ve treated sin as if it is simply a necessary bedfellow and haven’t allowed our Savior to actually rescue us from all that is destroying our souls."

It is no surprise that I don't like a lot of what I'm seeing these days in my limited sampling of Evangelicalism - and I'm certainly not Elijah. But the truth is, it doesn't seem to matter whether you are correct or incorrect in your assessment when you question these days because you'll be vilified for the act of questioning. Oh, and you certainly won't get a reasoned, Biblical response, because the Evangelical response never seems to move beyond the messenger to the message itself.

I'd like to hear the Evangelical response to Elijah, which would likely sound like these typical thoughts: "It's not his message I object to, it's his tone." "He doesn't sound very humble about his views." "Who is he to say, anyway?" "Why does he focus on such petty issues - they don't really matter because nobody agrees about that doctrine stuff anyway." "Don't respond to him, nothing will be good enough for him anyway."

If someone insults or misrepresents the character of your spouse or parent, you're likely to get angry about that. You might even use a "harsh tone" in response. Why? Because it is an appropriate response. So here's my question: Where is the "appropriate response" to the widely documented, growing Evangelical apostacy these days? All too often, the decline is met with silence. And like the spouse or child who doesn't rise to defend their insulted relative, the observer is left to question the love within the relationship.

Eric concludes by saying this:

"So if a modern day Elijah raises his voice to speak, the Church at large is hotwired to shake their heads and moan under their breath, 'not another one of these trouble-makers.' But, let’s get something straight: The man with the message of 'repent' is not the problem! The weeping prophet that says with a tear-choked voice, 'wake up Church' is not the one creating the trouble! America, can we admit that we’ve grown fat and sloppy spiritually? We are not a finally chiseled athlete ready to fight for Truth, stand for the Gospel, and defend the Sacred Text of Scripture. "

I do think that "we all need a little kick in the rear end from the Old Prophet Elijah. We need to hear a firmer message, a message with guts, a message with the ring of uncomfortable truth once again... so instead of furrowing your brow and muttering, 'trouble-maker!' Say, 'Thank you God that you still care enough about me to speak above the din of modern American Culture.'"

Tuesday, March 24, 2009

The Great God Entertainment

Here's a timely message from A.W. Tozer* from way back in 1955 - imagine what he'd say today...

"A German philosopher many years ago said something to the effect that the more a man has in his own heart, the less he will require from the outside; excessive need for support from without is proof of the bankruptcy of the inner man.

If this is true (and I believe it is) then the present inordinate attachment to every form of entertainment is evidence that the inner life of modern man is in serious decline. The average man has no central core of moral assurance, no spring within his own breast, no inner strength to place him above the need for repeated psychological shots to give him the courage to go on living. He has become a parasite on the world, drawing his life from his environment, unable to live a day apart from the stimulation which society affords him.

Schleiermacher held that the feeling of dependence lies at the root of all religious worship, and that however high the spiritual life might rise, it must always begin with a deep sense of a great need which only God could satisfy.

If this sense of need and a feeling of dependence are at the root of natural religion, it is not hard to see why the great god Entertainment is so ardently worshiped by so many. For there are millions who cannot live without amusement; life without some form of entertainment for them is simply intolerable; they look forward to the blessed relief afforded by professional entertainers and other forms of psychological narcotics as a dope addict looks to his daily shot of heroin. Without them they could not summon courage to face existence.

No one with common human feeling will object to the simple pleasures of life, nor to such harmless forms of entertainment as may help to relax the nerves and refresh the mind exhausted by toil. Such things, if used with discretion, may be a blessing along the way. That is one thing, however, the all-out devotion to entertainment as a major activity for which and by which men live is definitely something else again.

The abuse of a harmless thing is the essence of sin. The growth of the amusement phase of human life to such fantastic proportions is a portent, a threat to the souls of modern men. It has been built into a multimillion dollar racket with greater power over human minds and human character than any other educational influence on earth.

And the ominous thing is that its power is almost exclusively evil, rotting the inner life, crowding out the long eternal thoughts which would fill the souls of men, if they were but worthy to entertain them. The whole thing has grown into a veritable religion which holds its devotees with a strange fascination; and a religion, incidentally, against which it is now dangerous to speak. For centuries the Church stood solidly against every form of worldly entertainment, recognizing it for what it was—a device for wasting time, a refuge from the disturbing voice of conscience, a scheme to divert attention from moral accountability.

For this she got herself abused roundly by the sons of this world. But of late she has become tired of the abuse and has given over the struggle. She appears to have decided that if she cannot conquer the great god Entertainment she may as well join forces with him and make what use she can of his powers. So, today we have the astonishing spectacle of millions of dollars being poured into the unholy job of providing earthly entertainment for the so-called sons of heaven. Religious entertainment is in many places rapidly crowding out the serious things of God.


Many churches these days have become little more than poor theaters where fifth-rate 'producers' peddle their shoddy wares with the full approval of evangelical leaders who can even quote a holy text in defense of their delinquency. And hardly a man dares raise his voice against it.

The great god Entertainment amuses his devotees mainly by telling them stories. The love of stories, which is a characteristic of childhood, has taken fast hold of the minds of the retarded saints of our day, so much so that not a few persons manage to make a comfortable living by spinning yarns and serving them up in various disguises to church people.


What is natural and beautiful in a child may be shocking when it persists into adulthood, and more so when it appears in the sanctuary and seeks to pass for true religion. Is it not a strange thing and a wonder that, with the shadow of atomic destruction hanging over the world and with the coming of Christ drawing near, the professed followers of the Lord should be giving themselves up to religious amusements? That in an hour when mature saints are so desperately needed vast numbers of believers should revert to spiritual childhood and clamor for religious toys?

'Remember, 0 Lord, what is come upon us: consider, and behold our reproach. The crown is fallen from our head: woe unto us, that we have sinned! For this our heart is faint; for these things our eyes are dim.' AMEN. AMEN."

Taken from Root of the Righteous, Harrisburg, PA: Christian Publications, 1955, p. 32-33.
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*And just think... he was an Arminian!